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existimo ergo hoc bonum esse propter instantem necessitatem quoniam bonum est homini sic esse
I suppose therefore that this is good for the present distress, I say, that it is good for a man so to be.
I suppose therefore that this is good for the present distress, I say, that it is good for a man so to be.
I suppose therefore that this is good for the present distress, I say, that it is good for a man so to be.
I think therefore that this is good by reason of the distress that is upon us, namely, that it is good for a man to be as he is.
And I think that this is fair because of the distress of the time, that it is useful for a man to be so.
I think then that this is good, on account of the present necessity, that it is good for a man to remain so as he is.
I think therefore that this is good for the present necessity, that it is good for a man so to be.
I think therefore that this is good by reason of the present distress, namely, that it is good for a man to be as he is.
I think that in view of the present distress it is good for a person to remain as he is.
Because of the present crisis I believe it is good for people to remain as they are.
Therefore I consider this to be good because of the present distress: It is fine for a man to remain as he is.
In view of the present crisis, I think it is prudent for a man to stay as he is.
Because of the impending crisis I think it best for you to remain as you are.
I think then that this is good in view of the present distress, that it is good for a man to remain as he is.
Because of the present crisis, I think that it is good for a man to remain as he is.
Because of the present crisis, I think it is best to remain as you are.
I suppose therefore that this is good for the present distress, I say, that it is good for a man so to be.
I think then that, taking into consideration the distress which is now upon us, it is well for a man to remain as he is.
I think that it is good therefore, because of the distress that is on us, that it is good for a man to be as he is.
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